Optional Memorial of St. Peter Chrysologus, bishop and doctor
St. Peter Chrysologus ("the man of golden speech") earned the title of Doctor of the Church for his eloquent sermons, of which some two hundred remain. Made Archbishop of Ravenna by miraculous intervention of St. Peter in 433, he rooted out all remaining traces of paganism, as well as a number of abuses among the Christians. In his sermons he strongly urged frequent Communion. He is supposed to have given us the saying: "He who wants to laugh with the devil cannot rejoice with Christ."
Rev. Father Michael Phillippino
Director of Religious Education
Parish Administrative Secretary
Ms. Megan Furtado
Ms. Patty Holmes
Sexton Michael Keleher
Parish Office Hours
- Monday through Friday
8AM to 3PM
- Closed weekends, holidays
& holy days
Parish Council: Meets every 3rd Thursday of the month at 7 PM in the Rectory; all parishioners are welcome to attend.
"The Mother Church of the Norwich Diocese"
Saturday Vigil Mass: 4:00 PM
Sunday Mass: 8:00 AM and 10:00 AM
Weekday Masses: 8:00 AM Mon, Tues, Thurs, Fri, Sat
No 8AM Mass on Wed
Eucharistic Adoration begins in the chapel at 9AM after morning Mass on the 1st Friday of each month and ends at 6PM, in observance of the 6:30 Stations of the Cross, with the Chaplet of Divine Mercy and a Benediction.
Monday Night: Miraculous Medal Novena in the Chapel
Thursday Night: 7PM Prayer Group in the Chapel
First Fridays: 8AM Mass and Devotions to the Sacred Heart
First Saturdays: 8AM Mass and Holy Rosary
Confession: Heard Saturdays, 3:00-3:30PM
~ Air Conditioned and Handicapped Accessible~
Pastoral Sharings: "18th Sunday in Ordinary Time"
~ Middletown, Connecticut ~
Pope To You
St. John Church 'Nativity
Window' Ornament click here
Or click here to visit our parish giftshop featuring
gifts with images from our antique stained
Or click here to visit our Holy Spirit themed
giftshop featuring gifts Celebrating the
"Fr. Barron on "Intentional Discipleship"
Miracle of the Bread and Fish (detail)
Oil on canvas
National Gallery of Ireland, Dublin
Preparing for the Mass August 3, 2014
The month of August is dedicated to The Immaculate Heart of Mary. The entire month falls within the liturgical season of Ordinary Time, which is represented by the liturgical color green. This symbol of hope is the color of the sprouting seed and arouses in the faithful the hope of reaping the eternal harvest of heaven, especially the hope of a glorious resurrection. It is used in the offices and Masses of Ordinary Time. The last portion of the liturgical year represents the time of our pilgrimage to heaven during which we hope for reward.
Eighteenth Sunday in Ordinary Time
Sunday Bible Reflections from Scott Hahn and the liturgy can be found here and a children's liturgy can be found here.
Eighteenth Sunday in Ordinary Time, Year A—August 3, 2014
Today, Jesus has pity on a vast, hungry crowd; the miracle He performs has profound Eucharistic meaning.
Gospel (Read Mt 14:13-21)
Our reading begins with a description of Jesus’ response to the news of the death of John the Baptist: “He withdrew in a boat to a deserted place by Himself.” Surely He had withdrawn to mourn in solitude the martyrdom of His cousin, whom He had once described as the greatest man born of woman (Mt 11:11). John died at the whim of people who refused to listen to the prophet’s call to repentance (read Mt 14:1-12). A fancy birthday party, in a palace filled with guests and fine food, ended in the death of the precursor to the Messiah. Upon hearing this, Jesus heads for a place as far from a scene like that as He can get, a “deserted place.”
Eighteenth Sunday: The Culture of Life
The Gospel reading for this Sunday begins with Jesus hearing the news of the death of John the Baptist, murdered, as you know, by Herod as part of the plot of his wife, Herodias, to protect her position at court. You know the story. Herod had been riveted by John the Baptist’s prophecy and had been listening to the Baptist’s condemning Herod’s present marital situation. Herod had met up with his brother Philip in Rome and fallen in love with Philip’s wife. He then divorced his own wife, Phasaelis, daughter of a King Aretus of Nabatea, and stole his brother’s wife. Most likely, she changed her name to Herodias.
Eighteenth Sunday in Ordinary Time, Cycle A
Gospel Matthew 14 : 13 - 21
Place our sufferings, disappointments and cares into the hands of Jesus, and he will work great marvels in our lives. This is not merely a nice saying meant to give comfort to someone during a time of distress, it is the reality of God’s care for us in every aspect of our lives. In the Gospel for today this can be seen in how Jesus deals with the news of John the Baptist’s death, the multitude that sought him out and His concern for providing food for the crowd.
Sharing in God’s Eternity
When I was young, even three and four years old, I used to cry at night thinking about death and eternity. It was a feeling as if the wind has gotten knocked out of me and a huge weight was being pressed upon me. Even now, a feeling of terror can come over me when I think of eternity in relation to time. How can our lives which are so limited and passing endure forever? Forever itself seems to be an insolvable puzzle that twists the minds in knots. If I think of eternity, just sheer eternity, it makes me want to crawl under a rock and hide!...more
Solomon’s Wisdom: On the Necessity of Reading the Old Testament
Once I had dinner with another priest. As we were eating we talked about the Bible. “I preach the same homily every weekend,” he said. “Really?” I asked. “And how are your collections?” While we were at it, he justified himself by declaring that it was no longer necessary to preach on the Old Testament. “Why do we need to talk about that dusty old book anymore? Jesus nullified it. Every word of it. End of story. Leave it on the shelf. Or use it as a doorstop or as a paperweight.”
How God is Present in Us
We have taken it for granted that God, then, is present somehow in the soul by grace. We have now to consider what sort of a presence this really is. Do we mean absolutely that God the Holy Spirit is truly in the soul Himself, or do we, by some metaphor or vague expression, mean that He is merely exerting Himself there in some new and special way? Perhaps it is only that, by means of the sevenfold gifts, He has a tighter hold on us and can bring us more completely under the sweet dominion of His will.