Memorial of St. Martha, virgin
Jesus liked to stay at the house of Martha, Mary and Lazarus, his friends at Bethany, when he was in Judea. One of these visits has ever remained dear to Christian memory. On that occasion Martha, busily serving the Master, asked Him to persuade Mary to help her. Without in any way reproaching Martha, Jesus explained to her that certain souls, called by God, should choose a better part still — the primary duty of listening to Him and contemplating Him.
Rev. Father Michael Phillippino
Director of Religious Education
Parish Administrative Secretary
Ms. Megan Furtado
Ms. Patty Holmes
Sexton Michael Keleher
Parish Office Hours
- Monday through Friday
8AM to 3PM
- Closed weekends, holidays
& holy days
Parish Council: Meets every 3rd Thursday of the month at 7 PM in the Rectory; all parishioners are welcome to attend.
"The Mother Church of the Norwich Diocese"
Saturday Vigil Mass: 4:00 PM
Sunday Mass: 8:00 AM and 10:00 AM
Weekday Masses: 8:00 AM Mon, Tues, Thurs, Fri, Sat
No 8AM Mass on Wed
Eucharistic Adoration begins in the chapel at 9AM after morning Mass on the 1st Friday of each month and ends at 6PM, in observance of the 6:30 Stations of the Cross, with the Chaplet of Divine Mercy and a Benediction.
Monday Night: Miraculous Medal Novena in the Chapel
Thursday Night: 7PM Prayer Group in the Chapel
First Fridays: 8AM Mass and Devotions to the Sacred Heart
First Saturdays: 8AM Mass and Holy Rosary
Confession: Heard Saturdays, 3:00-3:30PM
~ Air Conditioned and Handicapped Accessible~
Pastoral Sharings: "17th Sunday in Ordinary Time"
~ Middletown, Connecticut ~
Pope To You
St. John Church 'Nativity
Window' Ornament click here
Or click here to visit our parish giftshop featuring
gifts with images from our antique stained
Or click here to visit our Holy Spirit themed
giftshop featuring gifts Celebrating the
"Fr. Barron on "Intentional Discipleship"
Parable of the Hidden Treasure (Detail)
Oil on Canvas
Museum of Fine Arts (Budapest)
Preparing for the Mass July 27, 2014
The month of July is dedicated to The Precious Blood of Jesus. The entire month falls within the liturgical season of Ordinary Time, which is represented by the liturgical color green. This symbol of hope is the color of the sprouting seed and arouses in the faithful the hope of reaping the eternal harvest of heaven, especially the hope of a glorious resurrection. It is used in the offices and Masses of Ordinary Time. The last portion of the liturgical year represents the time of our pilgrimage to heaven during which we hope for reward.
Seventeenth Sunday in Ordinary Time
Sunday Bible Reflections from Scott Hahn and the liturgy can be found here and a children's liturgy can be found here.
Seventeenth Sunday in Ordinary Time, Year A—July 27, 2014
Gospel (Read Mt 13:44-52)
The Gospel reading gives us another cluster of parables about the kingdom of heaven, adding to an unusually high number in just one chapter. The first two are very similar. In one, the kingdom is compared to a “treasure buried in a field.” The one who finds the treasure immediately recognizes its great value, so he hides it again, for safe-keeping, and “out of joy goes and sells all that he has and buys that field.” He is thrilled with the prospect of the riches the treasure will bring him. Knowing its value, he has no trouble selling all his other possessions. Nothing he currently owns is worth more than the treasure in that field. In the next parable, a merchant is out searching for fine pearls. He finds one of staggering quality; he, too, “goes and sells all he has and buys it.” He knows that the pearl of great price will more than compensate him for whatever losses he has to count. What is the message here?
Seventeenth Sunday: Wisdom
This Sunday’s readings begin Solomon’s request for Wisdom and conclude with a summation of the Lord’s teaching on the parables.
At the conclusion of the Dissertation on the parables in the Gospel of Matthew, Jesus states: “Every scribe of the Kingdom is like the head of the household who brings out from his storeroom both the new and the old.” Jesus spoke to the Jewish people, well versed in Hebrew scripture. The Gospel of Matthew was pointed towards Jewish Christians. Jesus is not replacing what we call the Old Testament with the New Testament. He is combining the best of the Hebrew Scriptures with the New Way, the Kingdom of God. The wise one, the scribe of the Kingdom, therefore, knows how to use what is old and what is new.
Seventeenth Sunday in Ordinary Time, Cycle A
Matthew 13: 44-52
The tone of the first reading of today’s mass is shaped by the ancient Greek translation of the Old Testament, made nearly three hundred years before the birth of Christ. Classical Greek language and culture had a strong intellectual and conceptual focus, often seeking to capture ideas and realities in abstract terms. This stood somewhat in contrast to Hebrew language and thought, which was intensely earthy and visceral. An example of the differences in the Greek and Hebrew ways of thinking shows through in this text from the First Book of Kings. In the translation influenced by Greek idiom we hear King Solomon ask for the gift of “an understanding heart”, whereas in the Hebrew original we read that he asked for “a listening heart”.
Reflections for Sunday, July 27, 2014
Knowing We are Treasured by God
Out of joy he goes and sells all that he has and buys that field. (Matthew 13:44)
Have you ever noticed how much effort some people put into identifying themselves with certain groups? From social clubs to frequent-flyer programs, from parish committees to social networks, we are all looking for some sense of belonging. But the problem is, for every group that has welcomed you, there are even more that won’t. This is why the gospel truly is good news: Jesus welcomes everyone, rich and poor, Jew and Gentile, slave and free. He has established a group where no one ever has to be turned away.
Jesus is in the House! A Consideration of How Jesus’ Teaching Must Take Place in the Church
In the 13th chapter of Matthew’s Gospel, which we are currently going through in daily Mass, there are a number of parables that Matthew seems to have collected from Jesus’ ministry in Galilee. Among them are the parable of the sower, the parable of the wheat and tares, the parable of the mustard seed, and the parable of the yeast.
Another structure employed by Matthew, likely recording the actual practice of Jesus, is the mention of “the house.”
Angels, Our Friends Indeed
Never forget that God so loved the world that he gave us his only begotten son. And he so loved his children, that he gave us each an angel.
I recall scooting to one side in my desk during second grade at St. Albert the Great school to make room for my angel to sit next to me. Our teacher Sr. Annette had just talked to us about our angels and made the suggestion that we could leave room in our seats for our angels to sit next to us. Since angels are spirits without physical bodies, it might seem silly, but I think my angel really did fill in that space next to me.